Os corpos inscritos e os textos escritos

Gender has traditionally been the object of exchange, the object owed in merchandise. Gender, as a cultural sexual conformation and as a fabric (textile), caused or helped to attribute the subaltern condition to the conformed femininity. They are the generic, the diffuse Other, while hegemonic masculinity has appropriated the status of subject held by the logos, the rational capacity, the articulated word. They were responsible for weaving the inscriptions, which they enunciated, into the cultural fabric. The rational soul was recognized for the hegemonic subject, the "phone" was given to the subordinate subjects, the voice, typical of the sensitive soul, which cannot decide what is fair or unfair, or between good and evil. The voice of the subaltern cannot decide on the social law, it cannot write the social word, but it must manifest it in its body, exercise the subaltern function of reproducing, of inscribing the dictation. Bodies were inscribed, texts were written. Crossing anthropology, fashion, art, literature and the market, the deconstruction of gender is proposed, linking it to a certain cultural emancipation."Inscribed bodies and written texts" combines philosophical analysis with literary creation in the form of stories, mixing genres and finally undoing them.