Andalucía, tierra de Moros y Cristianos

The Moors never overcame their vulnerability, anguish, mortality, and they were always questioning what to do, who to be, what to fight for, and what to give value to. They lived within an inner world of denial due to the suffering and trauma they had throughout their lives feeling a constant internal struggle to miss who they were or what they would have wanted to be, questioning things without finding answers to them. They were aware of a reality where they became what they did not want to be. Where the past ceased to exist. Where the present was perpetually transformed into the past. Where the future was uncertain and unknown. And out of sadness, anger, anguish, fear, pain and suffering, of being aware of their own death and taking certain risks, joy arose, as a magical and miraculous behavior, because it served to convert that position schizophrenic, that difficult to resolve situation, the traumatic resilience they faced, in our sign of identity. In flamenco. In the Andalusian. Through the following work we will delve into, analyze and reflect on the influence that the Moorish had on Andalusia until we created our own cultural identity. The evidence of the invisible. And we will delve into the party since it, in general, has, by itself and behind it, a rich and complex history settled within a social, symbolic, ideological and economic context determined by a specific space and time. It has multiple edges and hence its great wealth. It is a phenomenon of such complexity that the more one delves into it, the more it is investigated and committed to broadening the focus of the gaze, the greater facets come to light, offering us new interpretations and providing new visions that transcend historical and ethnographic approaches. classics. Perhaps the first impression may be one of surprise or even rejection. Perhaps, for others, open new horizons to build a present full of human and sincere future.